\u00cd s\u00ednum fullkomnasta m\u00f3\u00f0 er listaverk t\u00f3l til a\u00f0 sprengja \u00ed manni heilann. \u00deess vegna finnst manni stundum mikilv\u00e6gt a\u00f0 \u00fea\u00f0 \u00e6tli s\u00e9r ekkert trivial \u2013 af \u00fev\u00ed stafar e\u00f0lisl\u00e6gur vi\u00f0bj\u00f3\u00f0ur sumra \u00e1 \u00fev\u00ed sem kallast l\u00e9ttmeti. A\u00f0 verki\u00f0 s\u00e9 \u00fearna \u00e1 f\u00f6lskum forsendum, kl\u00e6tt einsog \u00fea\u00f0 \u00e6tli a\u00f0 sprengja \u00ed manni heilann, en svo s\u00e9 \u00fea\u00f0 bara eitthva\u00f0 til a\u00f0 dilla s\u00e9r vi\u00f0. N\u00fa er \u00ed sj\u00e1lfu s\u00e9r nau\u00f0synlegt a\u00f0 ma\u00f0ur hafi eitthva\u00f0 til a\u00f0 dilla s\u00e9r vi\u00f0, vi\u00f0 skulum ekki gleyma \u00fev\u00ed. Ef allt \u00e6tla\u00f0i a\u00f0 sprengja \u00ed manni heilann \u00fe\u00e1 v\u00e6ri ekkert eftir af honum. Og dillmaker\u00ed er l\u00edka hei\u00f0arleg og falleg forsenda og \u00fev\u00ed er mikilv\u00e6gt a\u00f0 standa v\u00f6r\u00f0 um l\u00e9ttmeti\u00f0, a\u00f0 leyfa snobbinu ekki a\u00f0 taka yfir \u2013 a\u00f0 hrinda s\u00edn\u00edskum vi\u00f0bj\u00f3\u00f0num af s\u00e9r og dansa. Augl\u00fdsingar eru einhvers konar metaf\u00f3ra fyrir sv\u00edvir\u00f0ulegustu virkni kap\u00edtalismans: a\u00f0 eigna s\u00e9r alla skapa\u00f0a hluti. \u00dear er eitthva\u00f0 fallegt og gott teki\u00f0 og para\u00f0 saman vi\u00f0 eitthva\u00f0 sem \u00fearfnast fegur\u00f0ar og g\u00e6\u00f0a til \u00feess a\u00f0 f\u00f3lki\u00f0 sem selur fegur\u00f0ar- og g\u00e6\u00f0asnau\u00f0u hlutina geti \u00e1tt heima \u00ed st\u00e6rri h\u00fasum og keyrt fleiri b\u00edla. Byltingin er m\u00f6ku\u00f0 gallabuxum, frelsi\u00f0 maka\u00f0 fars\u00edmum, nautnin m\u00f6ku\u00f0 bleiku sl\u00edmi, uppl\u00fdsingin m\u00f6ku\u00f0 vi\u00f0st\u00f6\u00f0ulausri t\u00e6kjaendurn\u00fdjun, \u00e1stin m\u00f6ku\u00f0 \u2013 ja, \u00e1stin liggur eiginlega me\u00f0 \u00f6llum og s\u00fdnir aldrei nein heilindi. Ekki \u00ed augl\u00fdsingum, a\u00f0 minnsta kosti. \u00dea\u00f0 er ekki au\u00f0velt a\u00f0 koma \u00ed veg fyrir a\u00f0 listaverk \u2013 sem eru auk allra sprenginga einhvers konar verklegar \u00e6fingar \u00ed byltingu, frelsi, nautn, uppl\u00fdsingu, \u00e1st o.s.frv. \u2013 s\u00e9u notu\u00f0 til a\u00f0 selja v\u00f6ru, hvort sem \u00fea\u00f0 er kl\u00f3settpapp\u00edr e\u00f0a a\u00f0sto\u00f0 vi\u00f0 fj\u00e1rfestingar. Og einskis a\u00f0 \u00e1kve\u00f0a hvort \u00fea\u00f0 s\u00e9 gert nema listamannsins \u2013 hann \u201e\u00e1\u2019 etta og m\u00e1 \u2018etta\u201c, svo vitna\u00f0 s\u00e9 \u00ed gamlan \u00edslenskan or\u00f0skvi\u00f0. Og (n\u00e6rri \u00fev\u00ed) \u00f6ll listaverk selja einhverja v\u00f6ru \u2013 auglj\u00f3sast listamanninn sj\u00e1lfan, \u00fear \u00e1 eftir forlag e\u00f0a galler\u00ed, umbo\u00f0smann, kl\u00edku (vini listamannsins), tiltekna heimspeki e\u00f0a p\u00f3lit\u00edk og svo framvegis. \u00dea\u00f0 breytir svo aftur engu um a\u00f0 \u00fea\u00f0 er \u00fearna l\u00edna \u2013 einhvers sta\u00f0ar, \u00f3lj\u00f3s og m\u00e1\u00f0 \u2013 og kannski er hollt a\u00f0 einhver stigi \u00e1 hana reglulega, \u00fe\u00f3tt \u00fea\u00f0 s\u00e9 ekki nema bara til a\u00f0 minna okkur hin \u00e1 hvar jar\u00f0sprengjubelti\u00f0 byrjar. En \u00fea\u00f0 er sem sagt hollara fyrir okkur en \u00feann sem st\u00edgur \u00e1 jar\u00f0sprengjuna. \u00dea\u00f0 er h\u00e6tt vi\u00f0 a\u00f0 hann sprengi \u00ed sj\u00e1lfum s\u00e9r heilann.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00cd s\u00ednum fullkomnasta m\u00f3\u00f0 er listaverk t\u00f3l til a\u00f0 sprengja \u00ed manni heilann. \u00deess vegna finnst manni stundum mikilv\u00e6gt a\u00f0 \u00fea\u00f0 \u00e6tli s\u00e9r ekkert trivial \u2013 af \u00fev\u00ed stafar e\u00f0lisl\u00e6gur vi\u00f0bj\u00f3\u00f0ur sumra \u00e1 \u00fev\u00ed sem kallast l\u00e9ttmeti. A\u00f0 verki\u00f0 s\u00e9 \u00fearna \u00e1 f\u00f6lskum forsendum, kl\u00e6tt einsog \u00fea\u00f0 \u00e6tli a\u00f0 sprengja \u00ed manni heilann, en svo … Halda \u00e1fram a\u00f0 lesa: Jar\u00f0sprengjubelti\u00f0<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4895","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=\/wp\/v2\/posts\/4895","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4895"}],"version-history":[{"count":0,"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=\/wp\/v2\/posts\/4895\/revisions"}],"wp:attachment":[{"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4895"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4895"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4895"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}