Shame is a negative, painful, social emotion that can be seen as resulting \u201c\u2026from comparison of the self\u2019s action with the self\u2019s standards\u2026\u201d.[1] but which may equally stem from comparison of the self\u2019s state of being with the ideal social context\u2019s standard. Thus, shame may stem from volitional action or simply self-regard; no action by the shamed being is required: simply existing is enough. -Wikipedia \u00dea\u00f0 truflar mig d\u00e1l\u00edti\u00f0 \u00feegar f\u00f3lk l\u00e6tur einsog allt hi\u00f0 pers\u00f3nulega r\u00fdmi \u2013 \u00fea\u00f0 er, s\u00e1 hluti manns sem ma\u00f0ur k\u00e6rir sig ekki um a\u00f0 deila me\u00f0 \u00f6\u00f0rum \u2013 markist svo til einv\u00f6r\u00f0ungu af sk\u00f6mm. A\u00f0 eina \u00e1st\u00e6\u00f0an fyrir \u00fev\u00ed a\u00f0 ma\u00f0ur \u2013 sem einstaklingur e\u00f0a hluti af h\u00f3p \u2013 geti kosi\u00f0 a\u00f0 halda einhverju \u00fat af fyrir sig s\u00e9 a\u00f0 ma\u00f0ur skammist s\u00edn. Vi\u00f0 gerum \u00feetta kannski sjaldan beint \u00fat \u2013 enda erfitt a\u00f0 skamma einhvern fyrir a\u00f0 eiga s\u00e9r einkam\u00e1l \u00feegar vi\u00f0 vitum ekki hvert einkam\u00e1li\u00f0 er \u2013 en vi\u00f0 gerum \u00feetta me\u00f0 eins konar \u00edd\u00f3l\u00edseringu \u00e1 \u00feeim sem \u201eopna sig\u201c. Hva\u00f0 sem l\u00ed\u00f0ur \u00f6llu hatrinu \u00e1 internetinu er j\u00e1kv\u00e6\u00f0 skilyr\u00f0ing enn\u00fe\u00e1 m\u00e1ttugasta valdat\u00e6ki\u00f0. N\u00fa er \u00e9g vel a\u00f0 merkja ekki m\u00f3tfallinn \u00fev\u00ed a\u00f0 f\u00f3lk opni sig \u2013 \u00fea\u00f0 v\u00e6ri jafn f\u00e1r\u00e1nlegt og a\u00f0 krefjast \u00feess a\u00f0 allir opnu\u00f0u sig um allt \u2013 en \u00e9g leyfi m\u00e9r a\u00f0 efast um a\u00f0 sl\u00edkar opinberanir s\u00e9u fyrst og fremst drifnar \u00e1fram af hugrekki og\/e\u00f0a nau\u00f0syn. R\u00e9tt einsog teygjust\u00f6kk eru opinberanirnar oft sva\u00f0alegar a\u00f0 sj\u00e1 og veita opinberaranum \u00e1rei\u00f0anlega brj\u00e1l\u00e6\u00f0islegt kikk \u2013 valdeflingu og sj\u00e1lfshj\u00e1lp \u2013 og r\u00e9tt einsog teygjust\u00f6kki\u00f0 eru opinberanirnar yfirleitt h\u00e6ttulausari en \u00fe\u00e6r vir\u00f0ast. Teygjust\u00f6kk er \u00e1rei\u00f0anlega br\u00e1\u00f0hollt en \u00fea\u00f0 er kannski ekki \u00e1st\u00e6\u00f0a til a\u00f0 b\u00faa til \u00far \u00fev\u00ed si\u00f0fer\u00f0islegt skyldubo\u00f0. \u00cd n\u00e1ndinni er f\u00f3lgin einhver fjarl\u00e6g\u00f0 (einsog teygjust\u00f6kkinu!) \u2013 sem gerir b\u00e6\u00f0i s\u00edn\u00edk og fyrirlitningu m\u00f6gulegri, e\u00f0a \u00ed \u00fea\u00f0 minnsta au\u00f0veldari \u2013 en h\u00fan h\u00e6ttir samt ekki a\u00f0 vera n\u00e1nd, \u00f6nnur og n\u00fd n\u00e1nd, fj\u00f6ldan\u00e1nd, sem vi\u00f0 r\u00f6tum kannski ekki um nema a\u00f0 litlu leyti (sem er \u00e1st\u00e6\u00f0an fyrir \u00f6llu taugaveikla\u00f0a f\u00f3lkinu \u00e1 internetinu; sem vir\u00f0ist samt\u00edmis fagna n\u00fdrri ver\u00f6ld og hata sj\u00e1lft sig fyrir a\u00f0 taka \u00fe\u00e1tt \u00ed henni). Vi\u00f0 \u00feurfum kannski \u00f6ll a\u00f0 s\u00e6tta okkur vi\u00f0 a\u00f0 n\u00fa ver\u00f0ur ekki lengur tala\u00f0 \u00f6\u00f0ruv\u00edsi en \u00ed gjallarhorn.<\/p>\n","protected":false},"excerpt":{"rendered":"
Shame is a negative, painful, social emotion that can be seen as resulting \u201c\u2026from comparison of the self\u2019s action with the self\u2019s standards\u2026\u201d.[1] but which may equally stem from comparison of the self\u2019s state of being with the ideal social context\u2019s standard. Thus, shame may stem from volitional action or simply self-regard; no action by … Halda \u00e1fram a\u00f0 lesa: Skilyr\u00f0islaust skyldubo\u00f0 gjallarhornsins<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-5825","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=\/wp\/v2\/posts\/5825","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5825"}],"version-history":[{"count":0,"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=\/wp\/v2\/posts\/5825\/revisions"}],"wp:attachment":[{"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5825"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5825"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5825"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}