Woke er ekki hugmyndafr\u00e6\u00f0i heldur heiti \u00e1 tilhneigingu. Hnj\u00f3\u00f0syr\u00f0i, fyrst og fremst, til \u00feess a\u00f0 hafa um hina skinhelgu. \u00de\u00e1 sem eru st\u00f6\u00f0ugt a\u00f0 leita a\u00f0 misfellum \u00ed heg\u00f0un n\u00e1ungans. \u00de\u00e1 sem eru me\u00f0 pr\u00f3t\u00f3kol og si\u00f0fer\u00f0islega f\u00e1gun \u00e1 heilanum. Hnj\u00f3\u00f0syr\u00f0i\u00f0 \u00fej\u00f3nar \u00feeim tilgangi a\u00f0 tj\u00e1 gremju yfir \u00fev\u00ed a\u00f0 vi\u00f0 sem \u00fej\u00f3\u00f0f\u00e9lag s\u00e9um of \u00e6st \u00ed a\u00f0 d\u00e6ma rangst\u00e6\u00f0u hvert \u00e1 anna\u00f0. R\u00e9ttl\u00e6tanlega gremju, finnst m\u00e9r, \u00fev\u00ed \u00fe\u00f3tt \u00e9g myndi \u00e1rei\u00f0anlega sj\u00e1lfur m\u00e6last frekar h\u00e1tt \u00e1 wokeskalanum \u00ed hva\u00f0a sko\u00f0anak\u00f6nnun sem er, \u00fe\u00e1 finnst m\u00e9r \u00feetta oft ver\u00f0a \u00f3\u00feolandi l\u00f6gguleikur. <\/p>\n\n\n\n
M\u00f6rgum finnst a\u00f0 \u00feeir geti ekki \u201everi\u00f0 \u00feeir sj\u00e1lfir\u201c innanum hina skinhelgu \u2013\u00a0ekki vegna \u00feess a\u00f0 \u00feeir \u00feurfi st\u00f6\u00f0ugt a\u00f0 vera a\u00f0 segja einhverja rasistabrandara heldur vegna \u00feess a\u00f0 ma\u00f0ur ver\u00f0ur (e\u00f0lilega) svo sj\u00e1lfsme\u00f0vita\u00f0ur \u00feegar manni finnst a\u00f0 f\u00f3lki\u00f0 \u00ed kringum mann s\u00e9 \u00ed l\u00f6gguleik, ver\u00f0ur hr\u00e6ddur um a\u00f0 st\u00edga \u00e1 l\u00ednur sem einhver annar hefur teikna\u00f0, sem ma\u00f0ur veit ekki n\u00e1kv\u00e6mlega hvar liggja fyrren \u00fea\u00f0 er b\u00fai\u00f0 a\u00f0 flauta (og einsog gildir um rangst\u00e6\u00f0uregluna f\u00e6rist l\u00ednan l\u00edka st\u00f6\u00f0ugt til \u00ed leiknum eftir \u00fev\u00ed hvar hinir leikmennirnir eru staddir). Ma\u00f0ur veit a\u00f0 \u00fea\u00f0 hefur enga \u00fe\u00fd\u00f0ingu a\u00f0 \u201ehafa meint vel\u201c og \u00fea\u00f0 skiptir engu m\u00e1li hver bakgrunnur manns er \u2013\u00a0hversu l\u00e6s ma\u00f0ur er \u00e1 \u00feessa pr\u00f3tokolla, hversu vanur ma\u00f0ur er. \u00dea\u00f0 er brot \u00ed sj\u00e1lfu s\u00e9r a\u00f0 kunna \u00fe\u00e1 ekki.<\/p>\n\n\n\n
Skinhelgin er s\u00ed\u00f0an l\u00edka \u00f3\u00fe\u00e6gileg vegna \u00feess a\u00f0 vi\u00f0 vitum \u00f6ll a\u00f0 hin skinhelgu eru ekki syndlaus sj\u00e1lf (engin er syndlaus; en \u00feau eru heldur ekki syndlausari<\/em> en a\u00f0rir). Hin skinhelgustu reynast meira a\u00f0 segja stundum vera svona upptekin af eigin skinhelgi einmitt vegna \u00feess a\u00f0 \u00feau eru a\u00f0 brei\u00f0a yfir eitthva\u00f0 lj\u00f3tt \u00ed eigin fari. \u00deau eru a\u00f0 tryggja st\u00f6\u00f0u s\u00edna \u00ed hj\u00f6r\u00f0inni \u2013\u00a0markera s\u00e9r sta\u00f0 me\u00f0 \u201eg\u00f3\u00f0a f\u00f3lkinu\u201c vegna \u00feess a\u00f0 \u00feau \u00f3ttast a\u00f0 ver\u00f0a \u00fatl\u00e6g ger. Og stundum eru \u00feau a\u00f0 vinna yfirb\u00f3t \u2013\u00a0svona einsog manni g\u00e6ti dotti\u00f0 \u00ed hug a\u00f0 ganga \u00ed klaustur af \u00fev\u00ed ma\u00f0ur ger\u00f0i eitthva\u00f0 lj\u00f3tt, og enda\u00f0 svo \u00ed heift\u00fa\u00f0ugu og fanat\u00edsku str\u00ed\u00f0i vi\u00f0 syndina \u00ed fari annarra. Me\u00f0 reyr og belti.<\/p>\n\n\n\n \u00deetta er a\u00f0 m\u00f6rgu leyti skiljanleg og jafnvel nau\u00f0synleg heg\u00f0un \u00ed hj\u00f6r\u00f0. A\u00f0 hj\u00f6r\u00f0in setji s\u00e9r reglur um r\u00e9tta framkomu og einstaklingarnir framfylgi \u00feeim me\u00f0 sk\u00f6mm og jafnvel \u00fatsk\u00fafun. En d\u00f3mharka og fyrirgefningarleysi \u00e1 samt ekki a\u00f0 vera dygg\u00f0 og sk\u00f6mm er ekki gagnlegt stj\u00f3rnt\u00e6ki til lengdar. Ekki heldur \u00feegar h\u00fan birtist okkur \u00ed nafni k\u00e6rleikans. <\/p>\n\n\n\n A\u00f0 \u00fev\u00ed s\u00f6g\u00f0u finnst m\u00e9r r\u00e9tt a\u00f0 taka fram a\u00f0 mannr\u00e9ttindabar\u00e1tta sem er ekki l\u00edka transr\u00e9ttindabar\u00e1tta er ekki neitt sem ma\u00f0ur \u00e6tti a\u00f0 taka mark \u00e1. Og mannr\u00e9ttindabar\u00e1tta sem gerir \u00ed \u00fev\u00ed a\u00f0 skilja transr\u00e9ttindi \u2013 e\u00f0a \u00f6nnur r\u00e9ttindi minnihlutah\u00f3pa \u2013\u00a0\u00fatundan er belgingsleg minnim\u00e1ttarkennd sem \u00e1 heima \u00e1 bekkjum s\u00e1lfr\u00e6\u00f0inga en ekki pistlad\u00e1lkum dagbla\u00f0anna.<\/p>\n\n\n\n \u00dev\u00ed m\u00e1 svo l\u00edka alveg halda \u00fev\u00ed til haga a\u00f0 mannr\u00e9ttindabar\u00e1tta getur veri\u00f0 frekari \u00e1 athygli en hin efnahagslega bar\u00e1tta og \u00fea\u00f0 getur alveg veri\u00f0 \u00e1st\u00e6\u00f0a til \u00feess a\u00f0 markera henni tilteki\u00f0 pl\u00e1ss innan t.d. verkal\u00fd\u00f0shreyfingarinnar, svo h\u00fan taki ekki yfir \u00fe\u00e1 mikilv\u00e6gu bar\u00e1ttu heldur sty\u00f0ji hana frekar. Vi\u00f0 sj\u00e1um a\u00f0 fj\u00f6lmi\u00f0lar veita mannr\u00e9ttindabar\u00e1ttu meiri athygli en st\u00e9ttabar\u00e1ttu \u2013\u00a0\u00fea\u00f0 er meira krassandi a\u00f0 skrifa um einhvern sem var laminn fyrir \u00fea\u00f0 hver hann er en allt \u00fea\u00f0 f\u00f3lk sem \u00fearf a\u00f0 lifa af sm\u00e1narlaunum e\u00f0a b\u00f3tum. B\u00e6\u00f0i er allrar athygli vert, b\u00e6\u00f0i eru system\u00edsk vandam\u00e1l sem \u00fearf a\u00f0 leysa \u2013 en anna\u00f0 er fr\u00e9tt vegna \u00feess a\u00f0 \u00fea\u00f0 br\u00fdtur \u00e1 vels\u00e6mishugmyndum okkar flestra og hitt er veruleiki sem vi\u00f0 vir\u00f0umst hafa s\u00e6tt okkur vi\u00f0. \u00dea\u00f0 er h\u00e6gt a\u00f0 halda hundra\u00f0 r\u00e1\u00f0stefnur um launamun kynjanna \u2013\u00a0sem er mannr\u00e9ttindam\u00e1l \u2013\u00a0en \u00fea\u00f0 eru engar r\u00e1\u00f0stefnur haldnar um launamun st\u00e9ttanna. Fyrirt\u00e6ki, sm\u00e1 og st\u00f3r, ey\u00f0a peningum \u00ed a\u00f0 vera (og s\u00fdnast) gr\u00e6n og femin\u00edsk og hossa s\u00e9r fyrir a\u00f0 veita f\u00f3lki af \u00f3l\u00edkum bakgrunni t\u00e6kif\u00e6ri \u2013\u00a0en \u00fea\u00f0 \u00fe\u00e6tti h\u00e1lfgert brj\u00e1l\u00e6\u00f0i a\u00f0 reyna a\u00f0 jafna laun sk\u00faringakonunnar og forstj\u00f3rans (og reyndar \u00edmynda \u00e9g m\u00e9r a\u00f0 m\u00f6rg \u00feeirra fyrirt\u00e6kja sem hafa jafnlaunavotta\u00f0 sig hafi me\u00f0al annars gert \u00fea\u00f0 me\u00f0 \u00fev\u00ed a\u00f0 \u201e\u00fatvista\u201c sk\u00faringunum \u2013 sk\u00edtadjobbin, sem eru oft kvennast\u00f6rf, tilheyra \u00f6\u00f0rum fyrirt\u00e6kjum).<\/p>\n\n\n\n Vi\u00f0 \u00fe\u00e6r a\u00f0st\u00e6\u00f0ur skil \u00e9g a\u00f0 hin frj\u00e1lslynda skinhelgi fari \u00ed taugarnar \u00e1 \u00feeim sem standa \u00ed \u00fev\u00ed stappi a\u00f0 reyna a\u00f0 h\u00edfa upp laun sk\u00faringakvenna. Afsaki\u00f0, sk\u00faringastarfsf\u00f3lks. <\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Woke er ekki hugmyndafr\u00e6\u00f0i heldur heiti \u00e1 tilhneigingu. Hnj\u00f3\u00f0syr\u00f0i, fyrst og fremst, til \u00feess a\u00f0 hafa um hina skinhelgu. \u00de\u00e1 sem eru st\u00f6\u00f0ugt a\u00f0 leita a\u00f0 misfellum \u00ed heg\u00f0un n\u00e1ungans. \u00de\u00e1 sem eru me\u00f0 pr\u00f3t\u00f3kol og si\u00f0fer\u00f0islega f\u00e1gun \u00e1 heilanum. Hnj\u00f3\u00f0syr\u00f0i\u00f0 \u00fej\u00f3nar \u00feeim tilgangi a\u00f0 tj\u00e1 gremju yfir \u00fev\u00ed a\u00f0 vi\u00f0 sem \u00fej\u00f3\u00f0f\u00e9lag s\u00e9um of \u00e6st … Halda \u00e1fram a\u00f0 lesa: Var\u00f0turninn<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-6016","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=\/wp\/v2\/posts\/6016","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6016"}],"version-history":[{"count":9,"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=\/wp\/v2\/posts\/6016\/revisions"}],"predecessor-version":[{"id":6028,"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=\/wp\/v2\/posts\/6016\/revisions\/6028"}],"wp:attachment":[{"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6016"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6016"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/norddahl.org\/fjallabaksleidin\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6016"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}